This verse is connected to many story lines. Its main one is that of a potential Christ bloodline (as per 'Agennos verses'). Of parallel importance is its delivery of the origins on which Nostradamus' prophecies relied.

In the foregoing context it is the presence of one of the five anagrams for roots and the nature of its content plus an anagram for an older name of Polaris (Mismar) that led me to pair this verse with C9 Q13 in the series on knowledge roots (as per 'Roots verse list').

Critically there are anagrams containing versions of the Prophets name, and the names of the two constellations closest to the pole (see image of verse below). There is also an anagram for sub-alpine (bien a plus) which defines a geographical region of influence. These make this verse stand out by their linking Nostradamus to a region, story line and dates he claimed he had written about and in which he lived in the 1520s.

Of further significance are other personal names within this verse that are part of the historic legacy of the sub-alpine regions of the Pyrenees and Alpilles. The names in the verse are those of families linked to the concept of Christ being a mortal and having a son who lived in the South of France after Christ's crucifixion.

Verses C10 Q65, C8 Q99 and this verse obviously relate to  this same story. In the first line of text in C10 Q65 we have ' O vast Rome, thy ruin approaches' while in the second line of C8 Q99 it says 'the sacred seat put in another place' and critically they agree on what it is that is ruined.  The second line of C10 Q65 says ' not of the walls, of thy blood and substance' and the last two lines of C8 Q99 specify 'substance of body and spirit restored and received as the true seat'.

The connection with the current verse C1 Q36 is that Nostradamus via text and anagrams makes the essential connection between lineage shaping events in  his life time to events in the same region in our era. In addition his writings tie it to the Nestorian views on the failings of Nicene debate on the begotten status of Jesus.

 I chose to pair C8 Q99 and C1 Q36 for the Agennos series because they achieve a similar purpose of presenting sixteenth century events (including his own) affecting that story line.

Anagrams that were crucial to my decision were Nestorianism (L3: onſentir Mais), Nostradamous (L2: a mort ſon adu), quote (L4: Que to), consult (L3 ult conſ), Pauline (L3: ien a plu) and contents (L3: t conſent).

There are also names that apply to specific family contexts with Hautpuls (plus hault) being the most poignant. It applies to a family that not only has ties to the ongoing issue of Christ's lineage it is the name of the family in residence at Chateau les Rennes during the period when it is recorded Nostradamus' lived nearby in Alet les Bains. That district has for many centuries been the focus of Christ' lineage legends.

DATA section

C1 Q36
Original Verse in English and French (Benoit Ed.)

Too late the king will repent
that he did not put his adversary to death.
But he will soon come to agree to far greater things
which will cause all his line to die.

Tard le monarque ſe viendra repentir
De n'auoir mis a mort ſon aduerſaire
Mais viendra bien a plus hault conſentir
Que tout ſon ſang par mort fera deffaire

Adjacent Anagrams plus Anagrams of highest merit. (~ means full line used)
Selection Order based on letter rarity, word and sequence length plus line completion

L1: <~a older-man inTerpret invader quaereS (legal queries)~><arqueS / Square rare omen envied> <qoran uSe envied> roman model inverSed quran repent niTrate / Tertian

L2: <noStradamous re-raiSeD><noStradamos urSae Denier><aireD urSa-minor-astronomies><and urSae motorS aims><urSae riDe mismar (Polestar) tornados>arSeniDe aStound

L3: <invaders aiM punishable><conSult diviners raiMent><neStorianiSm invader ha(s) subalpine cult><raiMent conSult has pauline brand><interoSculant (linking) aiMs driven><haultpul's arabien conSent>noMencluratiSt SeMinarist InnerMoSt contentS conSent inSeMinators inSert Sonnet

L4: <after program Setout Son fed aQuifer><paganS feared Son tout aQuifer><reQuote affidare (loyalty oath) reformat> StannouS reQuite / Quieter Queer

Table listing anagram occurrences (1-23) in Nostradamus' Prophecies

1: nomenclaturist, inter-osculant, Nostradamous, Nostradamos, punishable, program, requote,
2: inseminators / Nestorianism, inseminator, seminarist, reformated, subalpine, osculant, tornados, stannous, reformat, Arabien, mismar,
3: contents, diviners, consult, Pauline,
4: Haultpuls, romanesque, Bernadin, affidare, divines, motors, draftee,
5: innermost, fortread, astound, daffier, pagans, pagan, clot,
6: interpret, raiders, uuash,
7: minster, maims, quote,
8: rondeau, plush,
9: reastounds, Terpander, aquifer, nitrate / tertian, interm, model, trait,
10: raiments, quieter / requite, cult,
11: arsenide,
12: Aniou, Emona, trim,
13: pangs, hauls,
14: raffi, visa, gap,
15: almoner,
16: moiras, bard,
17: raiment,
18: aduiser, quaeres, Sirra,
19: brand,
20: consent, stout, inept,
21: Erbian, Amos,
22: Quoran, Qoran,
23: panderer, mortar, armor, maris (2x)

Key Ideas:

Nostradamous, inter-osculant, program, punishable, nomenclaturist, requote, Nestorianism, seminarist, reformated, subalpine, tornados, Arabien, contents, diviners, consult, Pauline, Haultpuls, Bernadin, affidare, motors, innermost, pagans, astound, interpret, raiders,  quote.