Nostradamus C4 Q64: The monarch whose interest lies in the concept of the Christian soul.
Copyright: Allan Webber, December 2015
The key to this verse lies in its anagrams referencing
three cities, ancient Troy, Thebes and
Venice. From the anagrams
alongside these city names
we can detect a consistent theme for it
indicates thatan ill Theban rogue debit Louis (ill -an - t en hab - it de b- ourge ois
L),
Troy learned vice (ce Vi - endra le - Roy t)and
Venice
learned Troy temper(ence Vi -en dra le Roy t -empter).
But this verse has much more to contribute
through its conformity to a pattern about people who seek to raise the
dead and in particular Jesus. Critical in this interpretation are the
cluster of anagrams, foreulogiser
(urgeois Le),glories
(rgeois L),defiles
(is Le def),soul
(ſoul),deliverance( nce Viendra l). It is these and
others that bind the underlying story to religious rituals concerning
the dead. And it is the links of
habited Burgo(
habit de -bourg)
that
will eventually allow
the tale to be tied to Jean de Bernuy and the sect who acted as
Nostradamus' patrons.
The anagrams in this verse include:
1. Glories Athena fed fail ill Theban then habited
Burgo 2. Evidence deliverance
remotely tempt deter son of deviance 3. Josquin zones load Tzar sour Uppsalr vast parts Pauls Agios
pall
4. Deviance denier fetched as each device Venice received
C4 Q64
The transgressor in bourgeois garb, He comes to try the King with his offense
Fifteen soldiers for the most part
bandits, Last of life and chief of
his fortune.
Le deffaillant en habit de bourgeois
Viendra le Roy tempter de ſon
offence Quinze ſouldartz la plus
part Vſtagois Vie derniere et chef
de ſa cheuance.
Anagram Sequences in
French Text. (~ means full line
used)