Strange weapons that enable carnage from a distance.
There can be no
doubt that Nostradamus wrote about events that interested him
but their story was a means to an end which was to show those
aspects of the future which would have far-reaching unstoppable
consequences. I argue throughout my work that motivation for a
person with Nostradamus' background and abilities lay in
technologic change and although this is at the core of his prophecies,
his special concern was in the ways immutable human self-interest presents a
danger to humankind. And these conflicts over what is essentially
unchangeable are the centre-point of Nostradamus' presentations
on war rather than the battles, their leaders and the victories
or defeats.
His theme is inevitably about the technology of
weapons, but new weapons, not ones that are just bigger or more
powerful versions of those already known in the sixteenth
century; they are based on revolutionary chemical, biological
and atomic physics as typified over the last century. And his
assessments dwell upon the tides of history that wash
through the institutions of humankind
making these weapons far more
powerful than ever envisaged by their makers. This is clearly
indicated in C7 Q19 in both the visible text and
the anagrams.
C7 Q19 The fort at Nicea will
not engage in combat, it will
be overcome by shining metal.
This deed will be debated for a long time,
strange and fearful for the citizens.
Le fort Nicene ne
Sera combatu
Vaincu Sera par rutilant metal
Son faict Sera vn long temps de batu
Aux citadins eStrange
eSpouuantal.
It
is clear the encounter described in this verse is won and lost
not through battles between men but purely by the use of a
weapon. This is one of the great changes in the nature of war
that has taken place since Nostradamus' time since people can be
killed and places destroyed from an incredibly vast distance
without the need of actual engagement with the enemy. In this
case Nostradamus' words imply a form of chemical warfare and the
nature of the chemical can be found in the hidden text but it
also carries the institutional basis that defines the
origin of the event.
This verse has
been partially analysed in earlier chapters but its full
richness has not yet been shown. I have already revealed the powerful set of anagrams
in the third line that are amongst the hardest to
dismiss as a product of chance alone. Below I re-show how the
letters in the original line can form a series of anagrams by
placing the blanks between words in new places and treating the
newly grouped letters as anagrams.
Son faict
Sera vn long temps de
batu
S onfaictS eravnlongtem psdebatu onfaictS
eravnlongtem psdebatuS factions governmental
Budapests
BUDAPEST'S
GOVERNMENTAL
FACTIONS
These
anagrams are not frequently found in Nostradamus' Prophecies and
'factions' is the only one to occur in any other verse
(two others). These three words are adjacent anagrams and use every
letter of the line. The words are distinctive and yet their
existence is far from obvious by reading the original text. Each
word makes sense and has a logical fit within the group that is
formed; each can be seen as political in nature. But what is
also true is that they add a valid context to the visible
message which talks of a long debate over an act of war.
The last line also
has a sequence of adjacent anagrams which say
actinides
strange
weapons
(citadins e
-Strange
-eSpouuan
). This is once again a very apt hidden reference
adding considerable detail to the text. The actinides are the elements with atomic
number from 89 to 103 all of which are radioactive. This series
includes Uranium, Thorium and Plutonium and these are
silvery-white (shining) metals which is in keeping with the
description in Nostradamus' text.
The text of the verse refers to the Nicene fort
and this offers a means of determining the region of the city in
which the above genocide occurs. Budapest has a long history and
in Roman times part of it formed a city called Aquincum. This
was the administrative capital of the region called Pannonia up
to 405 CE when it was overrun by the Huns. In the region of
Budapest now called Obuda lie the remnants of that earlier city
and it was in this area that the principal fort for Pannonia was
based. Hence at the time of the Nicene council there was an
important fortification in Obuda. Therefore from the reference
to a Nicene fort in the first line of C7 Q19 it can be
deduced that it is Obuda where strange weapons are used.
This verse has more to contribute
but the above is what makes it relevant to this chapter on
modern weaponry. See Chapter on
Budapest for more.
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